A Microcosm's Prayer(Slokha) - 5

Slokha, is the most common Sanskrit meter and is a descendant of the older Vedic gayatri The slokha, meaning 'song', although metric, is not considered poetic. It functions more as the equivalent to Western prose with lines and meter and is often used in narratives or epics. The defining features of the slokha are: stanzaic, written in any number of couplets made up of 2 hemistiches. The hemistiches can be broken into 4 lines or padas creating quatrains,4 lines or padas syllabic, either 2 lines of 16 syllables each or 4 hemistiches of 8 syllables each. metric, alternate hemistiches of trochaic and iambic patterns. The following verses are my own work, a prayer, based on the great slokha 'Lalitha Sahasranamam' where the meaningful thousand names of Adi Para Sakthi(primordial cosmic Energy) are narrated.These verses are not literal or exact translation of the slokha.But I referred to the translation of the great slokha by Mr.P. R. Ramachander Please read the previous parts of this series before reading this 13 With missile Paasupatha's fire Thee, who burnt the demons to death With missile Kameshwara's fire Thee burnt Bhanda, his Sunyaka Praised by Brahma, Vishnu, Indra Thee for thy valiant powers For the sake of world's creation Thee who revived Manmatha's life Panchadasakshara mantra.. Its flair of Vagbhava Koota Housed in thy face, so art thee called..... Panchadasakshari rightly Panchadasakshara mantra.. Next its Kamaraja koota Housed in thee from neck to thy waist Thou art Panchadasakshari Panchadasakshara mantra.. Its last flair of Sakti Koota Housed in thee still adown thy waist Hence thee.. Panchadasakshari Thee who's purport of that mantra The syllables of that mantra.. Thee thyself whose form is of that Hence thee.. Panchadasakshari Namaste Mother namaste Divine Mother, unto thy feet This tiny droplet surrenders Rise my size within me, I watch 14 Thou art beautiful bodily Thou art powerful formless too Thou art our sweet divine Mother No fear so will invade our life Thee who's in our sense of seeing Thee who's in our sense of desire Thee who's in our sense of action Thee who's the One and the oneness The seer, the seeing, the seen Thee in these and thyself are these Exulting in this kulamruth Thyself the nectar of kula Thee who guards that arcane kula Thou art the virtuous Mother Delighted in thy Truthfulness Unto thy feet fall one and all Shiva and Sakthi both in one Kula and Akula in one Thee who's man and woman in one Thou art Kaulini by name All from thee oh divine Mother Be it human or animal Or the elements and beyond Thee the causer, thee our Mother Namaste Mother namaste Divine Mother, unto thy feet This tiny droplet surrenders Rise my size within me, I watch 15 Thou art the chakras and kulas Thou art the vortex of chakras Thou art the deity of kulas Thou art our Kulayogini High beyond in Sahasrara Shiva or Akula thou art Shiva and Sakthi not in two But two in One as Samaya Thee who enjoys such worship too Thee who dwells in Mooladhara Thee who helps us break earthly ties We to get merged in thy oneness Oh thee, divine our sweet Mother Thou art beautiful the bestest Thou art our brave queen the bestest Thou art our Wisdom the bestest Thou art our Strength sole the bestest The Support for mind the bestest The Support for life the bestest Thou art all Force the mightiest So to thee Mother, namaste The Power of all, namaste The causer of all, namaste Creatrix of all, namaste Namaste Mother namaste Divine Mother, unto thy feet This tiny droplet surrenders Rise my size within me, I watch - - - - - - - - - - - - Note: -Translation by Mr.P.R Ramachander Naamaas81-100 * 81 * Maha pasupathasthragni nirdagdhasura sainika - She who destroyed the army of asuras by the Maha pasupatha arrow. * 82 * Kameshwarasthra nirdhagdha sabandasura sunyaka - She who destroyed Bandasura and his city called sunyaka by the Kameshwara arrow. * 83 * Brhmopendra mahendradhi deva samsthutha vaibhava - 'She who is prayed by Lord Brahma, Vishnu, indra and other devas' * 84 * Hara nethragni sandhagdha kama sanjeevanoushadhi - She who brought back to life the God of love Manmatha who was burnt to ashes by the fire from the eyes of Shiva * 85 * Sri vagbhave koodaiga swaroopa mukha pankaja - She whose lotus face is Vagbhava Koota * 86 * Kantatha kadi paryantha Madhya koodaiga swaroopini - She whose portion from neck to hips is Madya koota * 87 * Sakthi koodaiga thapanna Kadyatho bhaga dharini - She whose portion below hips is the Shakthi koota * 88 * Moola manthrathmikha - She who is the meaning of Moola manthra (root manthra) or She who is the cause * 89 * Moola kooda thraya kalebhara - She whose body is the three parts of the basic manthra i.e. pancha dasakshari manthra * 90 * Kulamruthaika rasika - 'She who enjoys the ecstatic state of oneness of one who sees, sight and what is seen or She who gets pleasure in drinking the nectar flowing from the thousand petalled lotus below the brain.' * 91 * Kula sanketha palini - She who protects the powerful truths from falling into unsuitable people * 92 * Kulangana - She who is a lady belonging to cultured family or She who is like Srividya known only to one whom it belongs * 93 * Kulanthastha - She who is fit to be worshipped any where * 94 * Kaulini - She who is the unification of the principles of Shiva and Shakthi * 95 * Kula yogini - She who is related to the family or She who is related to the ultimate knowledge * 96 * Akula - She who is beyond kula or She who is beyond any knowledge * 97 * Samayanthastha - She who is within the mental worship of Shiva and Shakthi * 98 * Samayachara that para - She who likes Samayachara i.e. worship stepwise from mooladhara Chakra * 99 * Moladharaika nilaya - She who exists in Mooladhara In Mooladhara which is in the form of four petalled lotus the kundalini sleeps. * 100 * Brhama Grandhi Vibhedini - She who breaks the tie in Brahma grandhi i.e she who helps us to cross the ties due to our birth.