Sarpasatram 1- aswathamah
U Unnikrishnan Sivasankara Menon
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Aswathamah finished chanting
the Brahmatsra mantra panting
Shot the arrow at the little blossom
Still unborn in Uttara's bosom.
He saw Arjuna rushing in
with Krishna on his heels
Shooting Brahmastra again
To defend his progeny.
Krishna stood stupefied: if the arrows
meet, an infernal fire will result
That would swallow the entire universe
So powerful is the Brahmastra.
'Withdraw it! ' shouted he at both
The warriors. Arjuna withdrew it
In a wink. But Aswathamah refused,
'I'm ready to face it, come what may'.
Krishna's prayers were granted
Brahma let the child live. The astra
recoiled at the shooter; inflicted
A wound that never heals.
Down came a curse from the skies
Crimson with blood, 'Aswathamah,
Your wound bleeding, you would
Live till all the worlds perish.'
Aswathamah remained unfazed
For he had seen both the worlds
Born to a Brahmin, his childhood
Was a life of acute deprivation
A childhood of perennial starvation
And days of extreme humiliation
Penance and prayers did him little
To console and sate his hunger
His father Drona, too un-brahmin like,
An adept archer, master of all divine astras,
Trained by Parasuram, was anointed
Guru of princes Pandavas and Kauravas.
Dronacharya earned respect of all; had
A life of repute in Hastinapura palace
Like father like son, he wisely chose
Friendship with Prince Duryodhan.
Duryodhan became the king; Pandavas
Exiled, declared war. Aswathamah,
Drona and the Great Karna on his side
The King thought himself invincible
Aswathamah, when the war came
Fought on the king's side valiantly.
Injured, on his death bed, the king
Appointed him commander of his army.
And what army! A handful of
Tired, injured, demoralized souls.
He led them to the enemy camp
Where the soldiers were asleep
After eighteen days of fight
And slew them all, including
All the sons of the Pandavas
And commander Dhrishtadyumna.
Then he aimed his brahmasta
At the unborn child of Abhimanyu
And Uttara, the only hope for
Pandavas. Their only progeny.
Rest is history.
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